Religion Watch Archives

Monitoring Trends in Religion - From February 1990 to January 2016

  • Home
  • About
  • Contact
  • Archives
    • By Issue
    • By Article
    • By PDF (2008-14)
    • By PDF (1985-97)
    • All Articles
  • Sections
    • Current Research
    • Findings & Footnotes
    • On/File
  • Google Search
You are here: Home / Archive / Reconstructionist Judaism finds niche in mainstream

Reconstructionist Judaism finds niche in mainstream

February 1, 2002 by Richard Cimino

Print-friendly

The Reconstructionist movement in Judaism is gradually entering the mainstream after 47 years of existing on the edge of Jewish life.

The Jewish Week (Jan. 18) reports that new leadership and maturity is bringing? greater stability and acceptance, if not sharp growth, to the smallest and youngest Jewish branch in the U.S.. Reconstructionist Judaism, founded by Modecai Kaplan, views Judaism as a civilization more than a religion, and rejects such traditional Jewish concepts as a personal messiah, resurrection of the dead, and the concept of Jews as a chosen people.

Writer Deborah Nussbaum Cohen notes that the self-image of the 50,000-member denomination (with 100 congregations) is strengthened by a thriving seminary with an enrollment of 90 students — up 50 percent from 1993.

The movement is starting its first summer camp (a staple of Jewish youth ministry) this year. The new acceptance and recognition of the movement in the larger Jewish community is evidenced by the use of the word “Reconstructionist” in print far more frequently than was the case five years ago.

Part of the move toward the mainstream may have been helped by Reconstructionist leaders’ attempt to distance themselves from Renewal Judaism — a mystical and social activist movement started in the 1960s that has strong, if indirect, influence on many Jewish institutions. Steven Bayme of the American Jewish Committee says that the Reconstructionist movement may not grow very large, but does attract unaffiliated Jews open to seeing Judaism as a “culture of ideas.”

Others point to the movement’s openness to other religions and liturgical creativity as creating a distinct niche for the denomination.

Print-friendly

Filed Under: Archive

Also in this issue

  • On/File: February 2002
  • Findings & Footnotes: February 2002
  • Traditionalists in Brazil return to Rome
  • Changes in China law reviving denominations?
  • Sufism revives in post-Taliban Afghanistan
  • Search for new archbishop and Anglican future
  • Current Research: February 2002
  • Coffee houses revived as evangelistic tool
  • Divine hours gains converts
  • Space colonization captures religious interest
  • New twist on new age-native religion rift?
  • East-West split growing in American Judaism

Search the Site

Download the first issue of RELIGION WATCH (1980)

Download the first issue of RELIGION WATCH (1980)

Click on the image for downloading

© 2016-2023 Richard Cimino / Religioscope
·News Pro Theme · Genesis Framework by StudioPress · WordPress